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Most years the dying days of winter present a very special time to be on Hornby Island, a time when wildlife reaches a crescendo of feasting. Huge numbers of eagles, sea lions, seals, gulls, and countless other species gorge on herring that have been gathering in the area since November and the roe they produce during the spawn.

Around the middle of March, the herring spend about a week turning the waters around Hornby Island the color of tropical lagoons with the effect of their breeding. Great numbers of fishing boats scramble about filling their quotas while all the wildlife associated with these waters gorge. The fishers are not only interested in the fish, but the prize of roe, a delicacy in Japan.

The whole spawn happens when the female fish release their eggs at the same time that the male fish release their clouds of milt that give the waters a tropical hue. An average female produces around 20,000 eggs. These eggs are deposited in mats on ocean plants and on the sea floor directly. These mats typically contain well over a hundred thousand eggs per square foot. When it's all happening, great amounts of these fertilized eggs are washed ashore and you can eat the row right off the seaweed.

The amount of fish in the water is stunning. I remember standing on the old Hornby Island ferry landing at Phipps point watching thousands of fish streaming by while local kids pull fish after fish out of the water with lines and nets. The schools of fish seem unimaginably large as they swim by the landing, a seemingly endless parade.

The whole spectacle is stunning actually. From a vantage point of Fords Cove hill over Olsen's farm, you can watch huge balls of herring swim about, herded together by the sea lions and seals. Hundreds of gulls and other shore birds swoop and dip into the writhing ball scooping up their fill. Dozens of eagles soar stationary on the winds off the ocean diving into the melee to grasp fish in their talons to take back to land to feed.

Just where the herring will do their thing is never certain. In some years all shores of Hornby Island are visited in the mating cycle while in other years the island may be missed entirely. Most years at least some of the beaches will be visited by the herring. If they spawn off the rock shelf around the corner from Fords Cove, you can watch sea lions swimming back and forth only a few metres away, feeding and barking with delight.

The herring run is a great time to come to Hornby Island to experience the spectacular nature of the island.

For more information about Hornby Island, check out http://www.realhornby.com Also see http://www.deerheartsanctuary.com for meditation in nature.

Cheers,
Kevin

The Shamanic Origins of Tai Chi

 "Only the multi-disciplined warrior, the techno-shaman, can scale the walls of ignorance and shed light over the prevailing darkness. The warrior spirit must guide this process."

The Warrior's Edge, Alexander, Groller, Morriss

 

Under the moonlight, in a village somewhere in the Golden Triangle, the Ka-ren Shaman moved slowly and methodically. He was showing us the movements taught him by his Shaman, which had been passed down through the tribe for generations. The Shaman moved strikingly similar to a Tai Chi master.

 

The Golden Triangle is a roughly drawn geographic area that overlaps the borders of three countries: Myanmar in the west, Laos in the east, and Thailand in the south. This area gets its soubrette from its most profitable export, the golden excretions of the poppy - opium. The terrain of small brown mountains and narrow forested valleys is ideally suited to guerilla tactics. In the past this incomprehensible landscape acted as a barrier against the encroachments of the Burmese, Chinese, and Cambodian empires, allowing the area’s idigeonous hill tribes to maintain their own autonomy. More recently, the triangle’s remoteness continues to keep much of civilization at bay. Both Buddhist and Christian missionaries have failed to convert but a small number of the people away from their ancient animist beliefs. The Shaman or medicine man still plays an important role in the life of the isolated villages. In 1987 the author visited with the Ka-ren in one of the more remote areas of the Triangle. There he was fortunate enough to spend an evening with a Shaman and witness his Spirit Dance. It was there that the connection between this tradition and that of the Chinese martial arts seemed to meld.

 

Tai Chi has often been described and written about as form of meditation, a moving meditation. The purpose of meditation is to alter one’s consciousness in order to achieve a variety of goals from relaxation and healing, to extending one’s lifespan and many believe, developing supernatural abilities. The picture that most often comes to mind when we consider meditation is that of the Yogi, the Buddhist, and the Taoist, sitting cross-legged in a temple. The key ingredients are silence, stillness, and solitude. Contrast this image with one of continually flowing, and sometimes explosive movements of Tai Chi, and it would appear to be the antithesis of the conditions needed for meditation. From where then did this unique concept, the linking of physical movement with an altered state of consciousness, originate?

The five elements and their associated heraldic animals represent an ancient knowledge of how heavenly forces could be manipulated to affect earthly destinies. The central ritual of Taoist magic consists in the ability to call up the forces of these Spirit-Generals and indicates that the heraldic Animals are indeed the essence of supernatural powers.

The Chinese PauKua, Ong Hean-Tatt,

 

In the older martial arts traditions of China, Burma, the Philippines, and Malaysia, there are systems of self-defense that are based upon the combat movements of either real or mythical animals. The better known styles originated in China and include; Tiger, Leopard, Lion, Crane, Eagle, Phoenix, Snake, Dragon, White Ape, Monkey, and Praying Mantis to name a few. Most of the movements of these styles are more complex and vigorous than their passive cousin Tai Chi, and are thus even further removed from the traditional requirements of silence and stillness. Yet it is in the grand ballet of the animal styles that the connection is closest to the ancient origin of moving meditation. That connection can be seen in the oral traditions.

 

Every style has its own folklore regarding its origins. Often they are like parables that teach moral and philosophical lessons as well as the style’s origins. But there is also a pattern to many of the tales. The following story is typical of these and contains classic story elements that point to an even older origin

 

In 15th century China, Wang Lang was a young bully who had studied martial arts from a young age. He would strut and intimidate the locals with displays of Kung Fu, but the older men in the village were unimpressed. “Pah! Who do you think you are?” They would mutter, “Your skills are nothing compared to even a Shaolin novice.” Stinging from such rebukes, Wang vowed to find this Shaolin Temple, and defeat its master. After an arduous journey, Wang reached the Temple and challenged the monks to a duel. Initially the monks ignored him, but day after day Wang issued his challenge and finally the monks accepted. Expecting to duel with the master, Wang was chagrined to find himself faced with the lowest ranking monk. Even more humiliating was his quick defeat at the novice’s hands. Wang sulked off to the nearby mountains where he trained for months. After his confidence was restored, Wang returned to Shaolin and defeated the novice monk that had beaten him earlier. But his next opponent was a senior monk who flounced him effortlessly.

 

Wang again retreated to the mountains to contemplate his failure. Then one day, while sitting in meditation, Wang was distracted by sounds coming from some bushes nearby. Investigating the source of the commotion he discovered a struggle between a praying mantis and a cicada. As he watched, Wang was fascinated by the mantis's martial techniques. He captured the mantis and kept it in a cage built from sticks. He used a straw to poke and attack the insect in order to study its fighting strategy. Wang incorporated the strategies of the mantis into his martial arts and returned to the Temple. He defeated every one of the monks sent against him. The Abbott finally ordered a stop to the contest conceding victory to Wang. The Abbot was curious about his unique style of fighting and asked Wang how he came about it. Wang told the story of his encounter with the Mantis. Having also learned humility from the insect, Wang Lang became a Shaolin monk and his Praying Mantis style became famous throughout China.

 

As a parable this tale illustrates three of the most important strategies of warfare; deception, speed, and surprise. There are also the moral lessons: persevering in the face of failure, learning humility, and the benefits of learning to be in harmony with nature.

 

But from the perspective of cultural anthropology such folktales may contain an ancient memory of an even older tradition, that of the “Vision Quest”. Common to Shamanism, the Vision Quest is a ritual whereby a young warrior first undergoes a period of training after which he sets off alone into the wilderness. He must bear the hardships of isolation while fasting and meditating until he has a vision. The vision usually takes the form of an animal that reveals certain secrets. This animal then becomes the warrior's kindred or guardian spirit and will share his powers with the warrior. For example, if the visionary animal was a fox, the warrior would take on the qualities of cunning, an eagle would bestow far sight, a bear - strength, and so on. Compare the elements of the Vision Quest to the story of Wang Lang: his training and initial defeat, his departure into the wilderness to contemplate his failure, the encounter with the Mantis who reveals secrets of strategy and tactics, and finally, Wang's triumphant return possessed with the powers of the Mantis, as well as a newfound humility.

 

The conditions that induce these (altered) States include such common experiences as isolation, fatigue, hunger, and rhythmic sound and thus are likely to be re-discovered by different generations and cultures. Since these states may be pleasurable, meaningful, and healing, they are likely to be actively sought and methods of inducing them remembered and transmitted across generations.

The Spirit of Shamanism, Roger Walsh

 

The folktales surrounding the origins of other martial arts styles also follow the same plot. A Tibetan monk by the name of Ordator was wandering alone in the mountains when he encountered a battle between a crane and an ape. Thinking that the spindly and fragile Crane would soon succumb to the superior brawn and strength of the ape he was surprised when the crane defeated the ape. He studied the movements of the crane and learned that evasion, distraction, and attacking the enemy’s weak points was the strategy a smaller person could use to overcome a larger opponent. The crane’s graceful hoping and turning movements became the basis for the White Crane style, now famous throughout China.

 

The folklore surrounding Tai Chi’s origins also reflect the same pattern. The legendary founder of Tai Chi is said to have been a mountain hermit by the name of Chang San Feng who lived during the Yuan Dynasty (1279-1368). He wandered throughout the mountains and learned secret Taoist breathing techniques that made him nearly immortal (legend has him living well past 200) In addition, he learned Shaolin Temple fighting from other wandering monks.

 

One day while living on Wu Tang Mountain, Chang heard a hawk[1] screeching and went to see what was happening. What he discovered was a hawk attacking and doing battle with a snake. Although the hawk was stronger, faster, and had superior weapons in the form of a beak and talons, the snake was successful in driving off the hawk’s attacks. The snake's soft and circular movements evaded the hawk’s attacks. Chang realized that by adopting the gentle and yielding aspects of the snake's defense, the soft could neutralize the hard, the weak defeat the strong, and slow overcome the fast, and thus Tai Chi was born.

 

These folk tales share a common plot theme with the Vision Quest. Each includes a challenge or test, followed by isolation and hardship, then a revelation in the form of a vision of a wild animal that acts as a catalyst for the transformation of body and mind, finally, each takes on the attributes of the visionary animal.

 

In the fifth century BC there is described the ritual whereby the "inspector of the Region' would dress in a bear's skin and accompanied by twelve other attendants each dressed as a different animal, they would perform the "Bear Dance" which was meant to drive away evil spirits.

Bird Deities in China, Waterbury, F.

 

According to his book, Shamanism: Archaic Techniques of Ecstasy, Eliade recounts that a Shaman must from time to time perform a ritual known as The Spirit Dance. Well known among Native Americans, accounts of this practice also date back 4,000 years in Chinese records. During the Spirit Dance, the Shaman moves in imitation of his animal spirit to call on its powers. It is said that the animal spirit actually takes possession of the Shaman’s body and imbues the Shaman with superhuman strength. This is principle is also mirrored in the martial arts. Performing the movements of Tai Chi is said to generate a spiritual energy – Chi. Like the shaman’s infusion from his animal spirit, Chi also bestows superhuman strength. Could it be that performing the stylized movements of a Tai Chi form, is based on the ancient Shaman’s practice of dancing the spirit?

 

The Ka-ren belong to the Thai linguistic group whose origins lie in southwest China, possibly Yunnan or Szechwan. In the twelfth century the Mongols drove whole populations in China southwards. The social upheaval this caused helped to bring to an end fabled empires of Pagan and Angkor. The Thai tribes that had been displaced southwards initially settled in the wilderness hill country that bounded these two empires, but when Mongol incursions and civil wars finally destroyed the kingdoms, the Thai came down from the hills and established their own kingdom on the ruins. But not all the tribes came down from the hills. While their cousins went on to found the Thai kingdom, others chose instead to remain in the uplands living a lifestyle little changed over time. Could the practices of the Ka-ren Shaman be a time capsule of an archaic Chinese martial arts system as it existed a thousand years ago? If so would this mean that the connection between martial arts and Shamanism was closer and much older than we thought?

 

While there are several similarities between the origins of martial arts systems and the Shamanic tradition of the Vision Quest it does not imply that practicing Tai Chi is a form of spirit possession. What it does is suggest is that some of China’s most ancient traditions may be the source, inspiration, or template from which the more refined disciplines such as Tai Chi evolved.

 

So the next time you go out and practice your Snake Creeps Down, and Crane Opens Wings, in the moonlight, know that not only are you continuing a millennia old tradition of martial arts, but a tradition that quite possibly goes back through the mists of prehistory to the dawn of mankind itself.

[1] Some variations of the account credit a Crane as the snake’s adversary.

 

About the Author

Stefan Verstappen is a writer and martial arts practitioner who has lived and traveled throughout the Far East. He is a frequent contributor for Black Belt, and Inside Kung Fu Magazine and author of , The Thirty-Six Strategies of Ancient China, Blind Zen, Little Warriors and Chinese Business Etiquette.
Author’s website: www.chinastrategies.com
You can e-mail Stefan with questions and comments to sverstappen@yahoo.com

1990 eagle talon tsi fuel cut?

i only have a fmic and 2.5 piping. and 2.5" straight pipe from converter back. ok. installed a walbro 255lph fuel pump and dsm i' ver heard you can run 21psi on 14b turbo but no more. but i get fuel cut still. my guess is my stock intake unit. im guessing the sensor is reading to much air flow and make s fuel cut itlself. and 450cc injectors r good until around 300hp at the crank then need to upgrade so it cant be injectors. idk tho. any help would be great thanks.

you can cheat fuel cut a few different ways on a dsm. Get your self a MAF-T and a GM MAF. then get yourself some bigger injectors. use the MAF-T to tune down the injectors. You can also upgrade to a 2g dsm maf.

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